Kairos Palestine

About the Kairos Palestine Document

KAIROS LogoThis document is the Christian Palestinians' word to the world about what is happening in Palestine. It is written at this time when we wanted to see the Glory of the grace of God in this land and in the sufferings of its people. In this spirit the document requests the international community to stand by the Palestinian people who have faced oppression, displacement, suffering and clear apartheid for more than six decades. The suffering continues while the international community silently looks on at the occupying State, Israel. Our word is a cry of hope, with love, prayer and faith in God. We address it first of all to ourselves and then to all the churches and Christians in the world, asking them to stand against injustice and apartheid, urging them to work for a just peace in our region, calling on them to revisit theologies that justify crimes perpetrated against our people and the dispossession of the land.

In this historic document, we Palestinian Christians declare that the military occupation of our land is a sin against God and humanity, and that any theology that legitimizes the occupation is far from Christian teachings because true Christian theology is a theology of love and solidarity with the oppressed, a call to justice and equality among peoples.

This document did not come about spontaneously, and it is not the result of a coincidence. It is not a theoretical theological study or a policy paper, but is rather a document of faith and work. Its importance stems from the sincere expression of the concerns of the people and their view of this moment in history we are living through. It seeks to be prophetic in addressing things as they are without equivocation and with boldness, in addition it puts forward ending the Israeli occupation of Palestinian land and all forms of discrimination as the solution that will lead to a just and lasting peace. The document also demands that all peoples, political leaders and decision-makers put pressure on Israel and take legal measures in order to oblige its government to put an end to its oppression and disregard for the international law. The document also holds a clear position that non-violent resistance to this injustice is a right and duty for all Palestinians including Christians.

The initiators of this document have been working on it for more than a year, in prayer and discussion, guided by their faith in God and their love for their people, accepting advice from many friends: Palestinians, Arabs and those from the wider international community. We are grateful to our friends for their solidarity with us.

Kairos Palestine Committee

As Palestinian Christians we hope that this document will provide the turning point to focus the efforts of all peace-loving peoples in the world, especially our Christian sisters and brothers. We hope also that it will be welcomed positively and will receive strong support, as was the South Africa Kairos document launched in 1985, which, at that time proved to be a tool in the struggle against oppression and occupation. We believe that liberation from occupation is in the interest of all peoples in the region because the problem is not just a political one, but one in which human beings are destroyed.

We pray God to inspire us all, particularly our leaders and policy-makers, to find the way of justice and equality, and to realize that it is the only way that leads to the genuine peace we are seeking.

  • His Beatitude Patriarch Michel Sabbah
  • His Eminence Archbishop Atallah Hanna
  • Rev. Dr. Jamal Khader
  • Rev. Dr. Rafiq Khoury
  • Rev. Dr. Mitri Raheb
  • Rev. Dr. Naim Ateek
  • Rev. Dr. Yohana Katanacho
  • Rev. Fadi Diab
  • Dr. Geries Khoury
  • Ms. Cedar Duaybis
  • Ms. Nora Kort
  • Ms. Lucy Thaljieh
  • Mr. Nidal Abu Zuluf
  • Mr. Yusef Daher
  • Mr. Rifat Odeh Kassis - Coordinator

The 'Moment of Truth' document can be downloaded in several languages as PDF files:

Kairos Palestine Responds to Michael Oren

Category: Kairos Palestine
Created: 17 March 2012

Bethlehem, 17 March 2012

Kairos Palestine, a group of Palestinian Christians who co-authored the document "A Moment of Truth," denounces Michael Oren's recent op-ed published in the Wall Street Journal (9 March 2012). In this inaccurate and manipulative text, Oren, Israel's ambassador to the US, blames the plight of Palestinian Christians on oppression at the hands of Palestinian Muslims - rather than at the hands of the illegal Israeli occupation itself, as is our reality.

We add our voices to several other recently published responses that have emphasized this reality and the ways in which Oren's op-ed attempts to mask it. Indeed, contrary to his assertions, Christian persecution is caused mainly by the occupation that systematically degrades all Palestinians, restricts our movement, confiscates our land, devastates our economy, and violates our rights - including the very basic right to a decent life.

We are particularly troubled by Oren's attribution of migration within the Palestinian Christian community to ill-treatment by Palestinian Muslims. This damaging analysis wilfully ignores the underlying political oppression that afflicts Christians and Muslims alike. In the case of Bethlehem, for instance, it is in fact the rampant construction of Israeli settlements, the chokehold imposed by the separation wall, and the Israeli government's confiscation of Palestinian land -- largely Christian-owned land in the Bethlehem area - that has driven many Christians to leave. At present, a mere 13% of Bethlehem-area land is left to its Palestinian inhabitants.

Oren's article also reveals a disturbing conception of democracy itself, especially as he insists on emphasizing Israel's democratic character. In attempting to highlight ways in which Israel supposedly seeks to protect the survival and encourage the prosperity of the Christian community, Oren implies the Israeli state's lack of interest in ensuring the same for Muslims. Democracy is not selective. Any democratic state that bothered to implement its own ideals -- and, moreover, any ambassador to such a state -- would be ashamed of such an evidently distorted attitude toward its inhabitants and their rights.

We are equally amazed by Oren's ludicrous boast that Israel, "in spite of its need to safeguard its borders from terrorists, allows holiday access to Jerusalem's churches to Christians." Indeed, one of occupation's chief outrages is the fact that anyone would need a permit to visit the city to begin with: restricted freedom of movement is among the fundamental injustices constricting our lives. Furthermore, permits are not granted to everyone (including on religious holidays); even when granted, the Israeli military may void them at any time.

We also question the timing of Oren's article and its dogged attempt to portray the state of Israel as tolerant of Christians -- an assertion whose fallaciousness we experience on a daily basis. Oren begins his text with a description of Hamas graffiti on the walls of a Bethlehem church in 1994. But he certainly doesn't mention the Hebrew graffiti ("death to Christians," "Jesus is dead," and "price tag," ) sprayed on the walls of churches in Jerusalem just a few days ago, and again last month. The writing, so to speak, is on the wall, and it will take much more than Oren's whitewashing to mask the hostility to which Palestinian Christians -- and all Palestinians -- are subjected in the contemporary reality of occupation.

At every level, Oren's finger-pointing must be analyzed with an eye to the root causes he refuses to expose. For one thing, when he mentions the Church of the Nativity being inhabited and looted by gunmen, he neglects to mention the Israeli tanks shooting at the church from the outside. For another, while he goes on about present-day religious tension, he neglects to say that Christians and Muslims lived together for the past 1500 years without major problems - and that, upon the creation of the state of Israel in 1948, we lost more than 100,000 Christians virtually overnight. And the strongest, deepest roots of all - the roots of empire and colonialism? These, too, go unacknowledged. The US invasion of Iraq, for instance, has done graver damage to Christian-Muslim relations across the world than anything that appears in Oren's article.

As Kairos Palestine, we refuse to be marginalized in the way Oren defines our marginalization; we refuse to be pitted against our Palestinian Muslim neighbours and friends; and we refuse to let our collective oppression be manipulated in a way that fragments us, obscures us, or masks the oppression's true cause, which is the Israeli occupation.

 

The KAIROS Palestine document launched

Category: Kairos Palestine
Created: 29 November 2009

A group of Palestinian Christians representing a variety of churches and church-related organizations have issued an animated and prayerful call for an end to occupation of Palestine by Israel.

The call, issued at a 11 December meeting in Bethlehem, comes at a time when many Palestinians believe they have reached a dead end. It raises questions to the international community, political leaders in the region, and the churches worldwide about their contribution to the Palestinian people's pursuit of freedom. Even in the midst of "our catastrophe" the call is described as a word of faith, hope and love.

Referred to as "The Kairos Palestine Document" the call echoes a similar summons issued by South African churches in the mid-1980s at the height of repression under the apartheid regime. That call served to galvanize churches and the wider public in a concerted effort that eventually brought the end of apartheid.

The authors of the Kairos Palestine Document, among them Patriarch Emeritus Michel Sabbah from the Latin Patriarchate of Jerusalem, the Lutheran Bishop of Jerusalem Munib Younan, and Archbishop Theodosios Atallah Hanna of Sebastia from the Greek Orthodox Patriarchate of Jerusalem, have raised the challenge of the urgency for peace with justice to religious and political leaders in Palestinian and the Israeli society, international community, and to "our Christian brothers and sisters in the churches" around the world. They believe that current efforts in the Middle East are confined to managing the crisis rather than finding pertinent and long term solutions to the crisis.

Decrying empty promises

Expressing their pain, the signatories of the call decry the emptiness of the promises and pronouncements about peace in the region. They remind the world about the separation wall erected on Palestinian territory, the blockade of Gaza, how Israeli settlements ravage their land, the humiliation at military checkpoints, the restrictions of religious liberty and controlled access to holy places, the plight of refugees awaiting their right of return, prisoners languishing in Israeli prisons and Israel's blatant disregard of international law, as well as the paralysis of the international community in the face of this tragedy.

Rejecting Israeli justifications for their actions as being in self-defence, they unambiguously state that if there were no occupation, "there would be no resistance, no fear and no insecurity."
They argue: "God created us not to engage in strife and conflict but together build up the land in love and mutual respect. Our land has a universal mission, and the promise of the land has never been a political programme, but rather the prelude to complete universal salvation. Our connectedness to this land is a natural right. It is not an ideological or a theological question only." They reject any use of the Bible to legitimize or support political options and positions that are based upon injustice.

Declaring the occupation of Palestinian land as a sin against God and humanity, they steadfastly adhere to the signs of hope such as "local centres of theology" and "numerous meetings for inter-religious dialogue", recognizing that these signs provide hope to the resistance of the occupation. Through the logic of peaceful resistance, resistance is as much a right as it is a duty as it has the potential to hasten the time of reconciliation.
Asserting that this is a moment demanding repentance for past actions, either for using hatred as an instrument of resistance or the willingness to be indifferent and absorbed by faulty theological positions, the group calls on the international community and Palestinians for steadfastness in this time of trial. "Come and see [so we can make known to you] the truth of our reality", they appeal.

Poignantly, they conclude, "in the absence of all hope, we cry out our cry of hope. We believe in God, good and just. We believe that God's goodness will finally triumph over the evil of hate and of death that still persist in our land. We will see here 'a new land' and 'a new human being', capable of rising up in the spirit to love each one of his or her brothers and sisters."

To view the list of signatories

 

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